Research
Research on aegosexuality highlights the diversity within the asexual spectrum and the varied relationships between sexual fantasy and self-identity.[6][7] Aegosexual individuals may experience marginalization under frameworks such as amatonormativity and human-oriented sexualism.[8]
According to research by Thom Winter-Gray and Nikki Hayfield, some aegosexual individuals feel that their engagement in sexual fantasies makes them "not asexual enough," while others experience sexual fantasies as disconnected from their self-identity, resulting in little to no conflict with their asexual identity.[7]
Some aegosexual individuals identify as fictosexual to emphasize their preference for fictional objects of attraction. According to a study by Yuu Matsuura, which analyzed fictosexual discourse in Japan, critiques have been raised by aego-fictosexual individuals against the human-oriented sexualism that regards fictional sexual content as secondary compared to human-to-human sexual relationships.[8]