Psalm 141 is the 141st psalm of the Book of Psalms, a book of the Hebrew Bible and the Christian biblical canon, that begins in English in the King James Version: "LORD, I cry unto thee: make haste unto me". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 140. In Latin, it is known as Domine clamavi ad te exaudi me.[1]
It is attributed to David, a plea to God not only for protection from the psalmist's enemies, but also from temptation to sin. This psalm contains a prayer for deliverance from 'the enticements and the oppression of the wicked', and seeks 'divine support to live a sinless life', probably a prayer of an ordinary worshipper, although it has some indications for being a "king's psalm" offered during 'a military campaign far away from Jerusalem' (such as that he cannot offer sacrifice in the temple in verse 2 and laments over battle losses in verses 7).[2]
The psalm is used as a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies; it has been set to music, for example, in the final motet of the Missa Voce Mea composed by Cristóbal de Medrano in 1594.[3]
Analysis
Verses 6-7 ("When their judges are overthrown in stony places...." in the KJV, or "thrown down from the cliffs" in the New International Version) are likely corrupt, and scholars call their translation a best guess.[4]
Verses 8–10 express a plea for help against persecutors, in terms similar to Psalm 140 (cf. Psalm 35:8), and a wisdom teaching to be kept away from bad company (verse 4) is similar to Psalm 1.[2] C. S. Rodd suggests that there are two sets of petitions in prayer, verses 5-7 and verses 8-10, although verse 5 might be read as belonging to the second petition.[2] Alexander Kirkpatrick suggests that the final line of verse 5 could be read as a prayer "against their evil deeds" or "in the midst" of them.[5]
The gins (viz. engines) in the KJV text of verse 9 translates מקשות, rendered "traps" in more recent translations (NRSV, NASB).
As verse 2 compares prayer to an evening sacrifice, this psalm became part of Christian liturgy from an early time. John Chrysostom indicates that it was sung every day. As part of the liturgy practiced at Constantinople, it is preserved in the Liturgy of the Presanctified Gifts.
Heinrich Schütz composed a metred paraphrase of Psalm 141 in German, "Herr, mein Gott, wenn ich ruf zu dir", SWV 246, for the Becker Psalter, published first in 1628.
Text
The following table shows the Hebrew text[9][10] of the Psalm with vowels, alongside the Koine Greek text in the Septuagint[11] and the English translation from the King James Version. Note that the meaning can slightly differ between these versions, as the Septuagint and the Masoretic Text come from different textual traditions.[note 1] In the Septuagint, this psalm is numbered Psalm 140.
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
