A vigil is a period of purposeful sleeplessness, an occasion for devotional watching, or an observance.
The word derives from the Latinvigilia meaning "wakefulness" (Greek: pannychis,[1]παννυχίς or agrypnia[2]ἀγρυπνία),[3] and the Italian word vigilia has become generalized in this sense and means "eve" (as in "on the eve of the war").
The term "morning" means that the observance begins on the evening before. In traditional Christianity, the celebration of liturgical feasts begins on the evening before the holy day because the Early Church continued the Jewish practice of beginning the day at sunset rather than midnight.
When a Jew dies, a watch is kept over the body and Tehillim are recited constantly, until the burial service.
In Christianity, especially the Eastern Orthodox and Roman Catholic traditions, a vigil is often held when someone is gravely ill or mourning. Prayers are said and votives are often made. Vigils extend from eventual death to burial, ritualistically to pray for a loved one, but more so their body is never left alone.
During the Middle Ages, a squire on the night before his knighting ceremony was expected to take a cleansing bath, fast, make confession, and then hold an all-night vigil of prayer in the chapel, preparing himself in this manner for life as a knight.[7]
Modern mourning, remembrance and protest
In some countries, including the United States and Australia, vigils are held in public spaces as a form of peaceful protest or public mourning. Examples include the numerous public vigils during the protests against police violence[8][9] and war as well as public vigils for victims of mass shootings, which can occur as a remembrance or commemoration of a death or traumatic event.[10][11][12] These vigils typically begin with an announcement or speech, and can be silent or include chanting, song, or prayer. Public vigils in the most countries are not necessarily religious in scope or tone and are often completely secular, but can be religious depending on the group or individuals organizing the vigil.[13][14]
↑Daniels, Nazreen S. Bacchus, Alisa M. Perkins, Timothy; Anchassi, Tammy Gaber, Vernon James Schubel, Omar; Saeidi, Andre Gingrich, Bruce B. Lawrence, Shirin; Abdelgawwad, Madiha Patel, Pim Valkenberg, Ossama A. S.; Avivi, Tauseef Ahmad Parray, Owais Manzoor Dar, Yamil (2019-10-01). American Journal of Islamic Social Sciences 36-4: Fall 2019. International Institute of Islamic Thought (IIIT).{{cite book}}: CS1 maint: multiple names: authors list (link)