After the fall of the Hittite Empire, a level of authority was still present among the Luwian lands in the southeast of Anatolia as well as across Syria. A scion of the Hittite royal dynasty held a position of power in the city-state of Carchemish, a fiefdom granted to Šarri-Kusuh during the reign of Šuppiluliuma I, and several small kingdoms arose in the region of Tabal.
Malizi
After the death of Kuzi-Teshub, the kingdom he had built was split between two royal lines, one controlling Carchemish, and one controlling Malatya, which the Luwians called Malizi. Kuzi-Teshub's son, named PUGNUS-mili I, received the land of Malizi, and he ruled over it as its "country-lord." During this time, the city of Melid was expanded and its material culture flourished. PUGNUS-mili's son, Runtiya, changed the Malizean royal title from country-lord to king, and as a show of his strength as a ruler, etched his inscription into the mountain at Gürün.[7][8]
Many of the kings and rulers of the various Neo-Hittite city-states took the names of Hittite great kings, Malizi being no exception. The name of king Arnuwanti I, brother of Runtiya, who most likely succeeded Runtiya on the throne, is possibly a reference to or translation of, the name of one of three Hittite great kings named Arnuwanda.
PUGNUS-mili II was the son of Arnuwanti. During his reign, the Assyrian king Tiglath-Pileser I was making conquests across Syria. On a campaign in the region, King Tiglath-Pileser requested that PUGNUS-mili send tribute. This event is recorded in Assyrian records, where the name PUGNUS-mili is recorded as Allumari, perhaps the true pronunciation of the name which is difficult to transcribe.
Arnuwanti II was the son of PUGNUS-mili, and was named after his grandfather. His connection with his grandfather Arnuwanti is recorded by the İspekçür and Darende monuments which he commemorated.
The monumental Luwian hieroglyphic inscriptions were continued in the 10th century BC throughout Kammanu by kings such as Taras and Halpasulupi. During the 9th and early 8th century, the entire region of southeastern Anatolia was increasingly brought under the control of the Kingdom of Urartu, who placed vassal kings such as Hilaruada on the throne. From this point onwards, there were no Luwian royal inscriptions made as most of the available records of Kammanu came from the inscriptions of Urartu and Assyria. In 719 BC, the Assyrian king Sargon II deposed Gunzinanu, the ruler of Kammanu, and replaced him with a Malizean warlord named Tarhunazi, who swore an oath of loyalty to the Assyrian throne. Tarhunazi, however, became disgruntled as a vassal under the rule of Assyria. He contacted Mita, king of the Mushki (Phrygians), enemies of Assyria, to aid him in a rebellion. However, Tarhunazi's plan failed, and he fled, but was caught by Sargon and deposed. Kammanu was annexed by Assyria and the city of Melid was placed under the rule of Mutallu, king of Kummuh.