Shils grew up in Philadelphia, where he went to high school.[3] Though he taught sociology and social thought, he did not have a formal degree in those fields. His undergraduate degree, from the University of Pennsylvania, was in French literature. He came to the attention of Louis Wirth, a distinguished sociologist at the University of Chicago, who hired Shils as a research assistant. Thereafter, Shils became recognized as an outstanding teacher in the field of sociology. His knowledge of the literatures of numerous cultures and fields was deemed to be impressive. He taught sociology, social philosophy, English literature, history of Chinese science and other subjects.
Career
A specialist in the thought of sociologist Max Weber, he translated works by Weber and by sociologist Karl Mannheim into English. He served with the British Army and the United States Office of Strategic Services during World War II. Upon returning to Chicago, he was appointed Associate Professor in 1947, and Professor in 1950. In 1971, he was named Distinguished Service Professor.
For many years, Shils held joint appointments at Chicago and other universities. He was: reader in sociology at the London School of Economics from 1946 to 1950; a fellow of King's College, Cambridge, from 1961 to 1970; a fellow of Peterhouse, Cambridge, from 1970 to 1978; and an honorary professor in social anthropology at the University of London from 1971 to 1977. He was named an honorary fellow at the London School of Economics in 1972 and an honorary fellow at Peterhouse in 1979. He was also a professor at the University of Leiden from 1976 to 1977.
Edward Shils studied how sacred and ritual elements exist in modern, secular societies. He was influenced by the ideas of Emile Durkheim and Max Weber. Although he worked with Talcott Parsons in the early 1950s, Shils later criticized Parsons’ abstract systems theory and focused more on symbols, values, and emotions. Shils argued that every society has a "sacred center" that represents its main values and collective identity. This center is not geographical but symbolic, often connected to elites, institutions, and cultural traditions. He also developed a broader idea of charisma, suggesting that it can be linked not only to revolutionary leaders but also to established political authority. This “normal charisma” helps to support and legitimize social order. Shils' work is known for combining Weberian and Durkheimian ideas in a unique way.[5]
Personal life
Edward Shils married the historian Irene Coltman in England towards the end of 1951.[6] Edward Shils and Irene Coltman had a son. They divorced. Shils died in January 1995. He was survived by his son and daughter-in-law, Adam and Carrie Shils of Chicago; a grandson, Sam Shils; and a nephew, Edward Benjamin Shils, professor emeritus at the University of Pennsylvania[7] A large photo of Shils hangs in the Shils Reading Room at the University of Chicago's Social Science Research Building.
Shils had a fraught relationship with Saul Bellow, a colleague at the University of Chicago who also served on the Committee on Social Thought. Shils served as his "mentor, character model and editor" and figures prominently in many of Bellow's novels, including Mr. Sammler's Planet (Artur Sammler), Humboldt's Gift (Professor Durnwald), and Ravelstein (Rakhmiel Kogon). Artur Sammler and Professor Durnwald are both described glowingly, but in Ravelstein the Shils character is treated with "animosity [that] reaches lethal proportions" following a falling out between the two.[8] He also had a poor relationship with Alfred Kazin, with Joseph Epstein describing how he refused to have anything written by Kazin in his home and saying "I don’t want that Jew in my house" (although Shils himself was also Jewish).[9]
Theories of Society: Foundations of Modern Sociological Theory, Two Volumes in One, with Jesse R. Pitts, Talcott Parsons (Editor), & Kaspar D. Naegele, New York: The Free Press (1961)
The Calling of Sociology, and Other Essays on the Pursuit of Learning (1980)
Zubrzycki, Jerzy (January–February 1996). "Edward Shils – a personal memoir". Quadrant. 40 (1–2): 61–63.
Translations
Mannheim, Karl (1936). Ideology and Utopia: an Introduction to the Sociology of Knowledge. Translated by Wirth, Louis; Shils, Edward. New York: Harcourt, Brace & World.
Weber, Max (1954). Max Weber on Law in Economy and Society. Translated by Rheinstein, Max; Shils, Edward. Cambridge MA: Harvard U.P.
↑Smith, Philip (2007). Kültürel Kuram[Cultural Theory: An Introduction]. Translated by Güzelsarı, Selime; Gündoğdu, İbrahim (2nded.). Istanbul: Babil. pp.121–124.
↑"Index entry". FreeBMD. ONS. Archived from the original on 7 June 2020. Retrieved 10 November 2018.