Dancing
On Nos Calan Gaeaf, women and children would dance around a bonfire and everyone would write their names on, or otherwise mark, rocks and place them in and around said fire. When the fire started to die out, they would all run home, believing if they stayed, Yr Hwch Ddu Gwta (a bad omen that took the form of a tailless black sow with a headless woman) or Y Ladi Wen ("the white lady", a ghostly apparition often said to be headless) would chase them or devour their souls.
One particular rhyme shows how the last child out on Nos Calan Gaeaf was at risk of being eaten by the fearsome beast:
| Original | English |
Adref, adref, am y cyntaf', Hwch ddu gwta a gipio'r ola'. | Home, home, at once The tailless black sow shall snatch the last [one]. |
The following morning, all the stones containing villagers' names would be checked, and finding one's stone burned clean was believed to be good luck. If, however, a stone was missing, the person who wrote their name on the absent stone would be believed to die within one year.