At Mass
"A little before the Consecration, if appropriate, a minister rings a small bell as a signal to the faithful."[3][4] The usual moment chosen for giving the signal of the approach of the Consecration is when the priest stretches out his hands over the host and the chalice while reciting the epiclesis. Mention of this signal was introduced into the Roman Missal in Pope John XXIII's 1962 revision.[5] Even before 1962, it was common practice to give this signal, although it then "ha[d] no authority".[6]
All pre-1970 editions of the Roman Missal, including that of 1962, prescribe continuous ringing of the altar bell while the priest recites the words of the Sanctus at Low Mass.[7] but, in line with its abolition of a hard and fast distinction between a sung and merely spoken Mass, the 1970 edition makes no mention of that practice.
According to local custom, the server also rings the bell once or three times as the priest elevates the consecrated Host and then the Chalice[3] Pre-1970 editions of the Roman Missal prescribe either a triple or a continuous ringing of the bell at each showing of the consecrated species.[8] Pre-1962 editions also prescribe that the server should first light an elevation candle, to be extinguished only after the priest has consumed the Precious Blood or has given Communion to any others who wish to receive it.[9]
On 10 September 1898, the Congregation of Sacred Rites declared inappropriate the use of a gong instead of the altar bell.[1]
The ringing of an altar bell began probably in the 13th century.[10] It is not mentioned in the original 1570 Roman Missal of Pope Pius V[11] and was not introduced into papal Masses until the reign of Pope John Paul II.[10]
Before the reintroduction of concelebration, priests frequently said Mass at side altars while a public celebration was taking place at the high altar, the Congregation of Sacred Rites found it necessary to prohibit ringing a bell at Masses celebrated at a side altar.[12] The same rule was made even for a Solemn Mass celebrated at an altar other than one at which the Blessed Sacrament is publicly exposed, and allowed the ringing of the altar bell to be omitted when Mass was celebrated at the altar of exposition.[13]
Like all church bells, the altar bell is not rung from the end of the Gloria in excelsis at the Mass of the Lord's Supper on Maundy Thursday until it is sung again at the Easter Vigil on Holy Saturday. During this holiest season of the liturgical year known as the Paschal Triduum, a wooden clapper known as a crotalus (crotalus/matraca; Latin: Crotalum, Crepitaculum) is sometimes used to make important sounds in place of the altar bell.[1]
In some places it is local custom, not mandated by liturgical law, to also refrain from using altar bells during the seasons of Advent. As with Easter, they are rung again throughout the Gloria at Midnight Mass on Christmas Eve to celebrate the resumption of their use.[14]