Jacob Henry Schiff (born Jakob Heinrich Schiff; January 10, 1847 – September 25, 1920) was a German-born American banker, businessman, and philanthropist. He helped finance the expansion of American railroads, and the Japanese military efforts against Tsarist Russia in the Russo-Japanese War.
Schiff was born in 1847 in the Judengasse in Frankfurt am Main, Germany, to Moses and Clara (née Niederhofheim) Schiff, members of a distinguished Ashkenazi Jewishrabbinical family that traced its lineage in Frankfurt back to 1370. One ancestor, David Tevele Schiff, became lead rabbi in Great Britain, and from 1765 until his death was acting head of the London Synagogue. Meir Ben Jacob Schiff, another relative, had become renowned as a Talmudic scholar and commentator in the 14th century. Jacob's father, Moses Schiff, was a broker for the Rothschilds.[1] Schiff was educated in the schools of Frankfurt, and was first employed in the banking and brokerage business as an apprentice in 1861.[4][5]
After the American Civil War had ended in April 1865, Schiff came to the United States, arriving in New York City on August 6. He became a broker on November 21, 1866, and joined the firm of Budge, Schiff & Company in 1867. He became a naturalizedcitizen of the United States in September 1870.[5]However, Schiff's modern biographer Cohen says this happened a year later.
Upon the dissolution of Budge, Schiff & Company in 1872, Schiff decided to return to Germany. In 1873, he became manager of the Hamburg branch of the London & Hanseatic Bank. He returned to Frankfurt, however, upon the death of his father later that year. In 1874, Abraham Kuhn of the banking firm of Kuhn, Loeb & Company invited him to return to New York City and enter the firm.[5] Not long after joining the firm of Kuhn, Loeb & Co., Schiff was in essence running the business.
What is perhaps Schiff's most famous financial action took place during the Russo-Japanese War (1904–1905). Schiff met with Takahashi Korekiyo, deputy governor of the Bank of Japan, in Paris in April 1904. Schiff agreed to extend loans to the Empire of Japan in the amount of $200 million (equivalent to $5.4 billion in 2024[10]), through Kuhn, Loeb & Co.[5] These loans were the first major flotation of Japanese bonds on Wall Street, and provided approximately half the funds needed for Japan's war effort.[11] Schiff made this loan in part because he believed gold was not as important as national effort and desire to win a war and due to the apparent underdog status of Japan at the time: a European empire had not yet been defeated by a non-Western nation, in a modern, full-scale war. It is quite likely Schiff also saw this loan as a means of answering, on behalf of the Jewish people for the antisemitic actions of the Russian Empire, specifically the recent Kishinev pogrom in 1903.
This loan attracted worldwide attention, and had major consequences. Since their domestic economy was still developing, Japan's military was dependent on massive imports of munitions, purchases made possible by Schiff's loan. In 1905, Japan awarded Schiff the Order of the Sacred Treasure,[12] and in 1907, the Order of the Rising Sun, Gold and Silver Star, the second highest of the eight classes of that Order.[13] Schiff was the first foreigner to receive the Order in person from Emperor Meiji in the Imperial Palace.[14] Schiff also had a private audience with King Edward VII of the United Kingdom in 1904.
In addition to his famous loan to Japan, Schiff financed loans to many other nations[example needed], including those that would come to comprise the Central Powers[citation needed]. During World War I, Schiff urged U.S. President Woodrow Wilson and other Allied statesmen to end the war as quickly as possible, even without an Allied victory[citation needed]. He feared for the lives of his family, back in Germany, but also for the future of his adopted land. He arranged loans to France and other nations for humanitarian purposes,[citation needed] and spoke out against submarine warfare.[citation needed]
Schiff forbade any of the funds from his loans from going to the Russian Empire, due to the Tsarist regime's oppression of the Jewish people. When the Tsar was overthrown in 1917, Schiff believed that the oppression of Russia's Jews would end and formally repealed the impediments within his firm against lending to Russia.
However, Schiff's stance changed again upon the Bolsheviks' seizure of power:
"Schiff's gripe against Russia had been its anti-Semitism. At home Schiff had never shown any sympathy for socialism, not even the milder Morris Hillquit variety. Schiff had declared victory for his purposes in Russia after the tsar was toppled in March 1917 and Alexander Kerensky, representing the new provisional government, had declared Jews to be equal citizens. In addition to repeated public statements of support, he used both his personal wealth and the resources of Kuhn Loeb to float large loans to Kerensky's regime. When Lenin and Trotsky seized power for themselves in November 1917, Schiff immediately rejected them, cut off further loans, started funding anti-Bolshevist groups, and even demanded that the Bolsheviks pay back some of the money he'd loaned Kerensky. Schiff also joined a British-backed effort to appeal to fellow Jews in Russia to continue the fight against Germany."[15]
Charitable endeavors
Schiff believed in the Jewish charitable principle of Zedakah. Beginning in childhood he recalled "Kindness was the keynote of the household... It was made our duty to put one-tenth aside for charity according to the old Jewish tradition."[16]
Schiff was actively concerned with the improvement of civic conditions in New York City. He was a vice president of the New York Chamber of Commerce, and a member of the Committee of 70 which resulted in the overthrow of the Tweed Ring.[20]
On his 70th birthday, he distributed $700,000 among various charitable organizations and public institutions.[21]
Schiff believed in the Talmudic principle that "twice blessed is he who gives in secret." He did not permit his name to be attached to the buildings he sponsored, with the one exception of the Schiff Pavilion at his Montefiore Hospital, and never discussed the size of his gifts. Because of his secrecy, the exact amount of his philanthropic donations is impossible to calculate, but it has been estimated between $50 and $100 million.[16]
World War I
The Action Française movement and its leader, Charles Maurras, claimed that Schiff was thoroughly pro-German and had worked to prevent American entry into World War I. Maurras went so far as to suggest that a telegram from Schiff and other prominent American Jewish leaders convinced President Wilson to give in to certain German arguments at the post-war peace negotiations, including allowing Upper Silesia to have a plebiscite rather than being ceded to Poland.[22] The telegram is not known to have actually existed. Moreover, it has been argued that Schiff stopped financing transactions for Germany or the Central Powers as of 1914, stopped speaking German in public and was eager to demonstrate his moral and financial commitment to the Allied cause.[23]
A practitioner of Reform Judaism,[24] Schiff supported political, secular Zionism. Despite not agreeing fully with the ideas of Theodor Herzl, and in fact believing that Zionism would cause Americans to question his loyalty, he donated to many Jewish projects in Israel, including the Technical Institute of Haifa. As the situation for Eastern European Jews grew more dire, with the Russian Revolution and subsequent Russian Civil War, and pogroms in Ukraine, Schiff made more considerable contributions to the Zionist effort; he even offered to join the Zionist organization, provided he could publish a statement he'd prepared. This offer was denied, and so he never formally joined the Zionist camp.
Journalist George Kennan noted that Schiff helped finance revolutionary propaganda during the Russo-Japanese War and Revolution of 1905,[25] through the Society of Friends of Russian Freedom. The Jewish Communal Register of New York City stated that, "Mr. Schiff has always used his wealth and his influence in the best interests of his people. He financed the enemies of autocratic Russia and used his financial influence to keep Russia from the money markets of the United States."[26]
Death
Schiff died at his Fifth Avenue home in Manhattan, New York City on September 25, 1920.[27] His funeral was held three days later at Temple Emanu-El, then located at 43rd Street and Fifth Avenue in Manhattan.[28]
His estate was estimated at about $50,000,000 (approximately $804,000,000 today). He bequeathed $1,350,000 to various institutions, most of which had received benefactions during his life. The largest bequests were $500,000 to the Federation for the support of Jewish Philanthropic Societies of New York City and $300,000 to the Montefiore Home.[21][29]
The Jacob Schiff Center, named after him, was a prominent Jewish cultural center and synagogue from the 1930s through at least the 1960s. It was located on Valentine Avenue, near the intersection of Fordham Road and the Grand Concourse in the Fordham section of The Bronx.[31]
New York City public school number 192 in West Harlem is also named for him. It serves grades pre-K through 5th grade.[32]
In Germany, there was an attempt to name a street Jacob-Schiff-Straße in Frankfurt in response to the numerous charitable donations he had made to the city. When the Nazi Party took power in 1933, the street's name was changed to Mummstraße after Daniel Heinrich Mumm von Schwarzenstein, the city's former mayor, as part of aryanization.[33][34]
David T. Schiff's son Andrew Neman Schiff was married previously to former Vice PresidentAl Gore's daughter, Karenna. Together they had three children, before divorcing in 2010.
↑Their daughter Frieda Schiff-Warburg (February 3, 1876 – September 14, 1958); married Felix M. Warburg in 1895. Both Frieda's husband and her brother Mortimer became partners in Kuhn, Loeb & Co.
↑Pamela Rotner Sakamoto, Japanese Diplomats and Jewish Refugees, p. 17. Westport, Conn.: Praeger Publishers, 1998.
↑Ackerman, Kenneth (2016). Trotsky in New York, 1917: A Radical on the Eve of Revolution. Counterpoint. pp.320–321.
12Birmingham, Stephen (1967). Our Crowd: The great Jewish families of New York. Syracuse University Press; New edition. pp.Chapter 41. ISBN978-0815604112.
↑Heilbrunn, Bernice. "Jacob H. Schiff." In Immigrant Entrepreneurship: German-American Business Biographies, 1720 to the Present, vol. 3, edited by Giles R. Hoyt. German Historical Institute. Last modified August 05, 2013.