The Great Isaiah Scroll, the best preserved of the biblical scrolls found at Qumran from the second century BC, contains all the verses in this chapter.
The parashah sections listed here are based on the Aleppo Codex.[3] Isaiah 49 is a part of the Consolations (Isaiah 40–66). {P}: open parashah; {S}: closed parashah.
The servant songs are four poems within the Book of Isaiah written about a certain "servant of YHWH". God calls the servant to lead the nations, but the servant is horribly repressed. In the end, he is rewarded. Those four poems are:
The second of the "servant songs" begins at Isaiah 49:1, continuing through 49:12. This poem, written from the Servant's point of view, is an account of his pre-natal calling by God to lead both Israel and the nations. The Servant is now portrayed as the prophet of the Lord equipped and called to restore the nation to God. Yet, anticipating the fourth song, he is without success. Taken with the picture of the Servant in the first song, his success will come not by political or military action, but by becoming a light to the Gentiles. Ultimately his victory is in God's hands.[4]
Verse 1
Listen, O isles, unto me; and hearken, ye people, from far;
The LORD hath called me from the womb;
from the bowels of my mother hath he made mention of my name.[5]
"Isles" (KJV; NKJV: "coastlands" or "islands") are frequently referred to in Deutero-Isaiah (Isaiah 40–55). The first reference is in 40:15.
Verse 11
Inscription on the stamp "He has redeemed Jerusalem..." with inscription on tab: "And I will make all my mountains a way... , Isaiah 49:11". Jerusalem stamp - 250 mil.
And I will make all my mountains a way, and my highways shall be exalted.[6]
"Shall be exalted" or "shall be elevated" is translated from the Hebrew word יְרֻמֽוּן, yə-ru-mūn,[7] in the sense of being "lifted up" into "well-made roads".[8]
"Sinim" (Hebrew: סִינִֽים, sî-nîm;[10] NIV: "Aswan" based on 'Dead Sea Scrolls'): a word that only found here in the Bible, could be interpreted as "Persia" (Septuagint Greek: γῆς Περσῶν, tes Person[11]), "the South" (VulgateLatin: terra australi[12]) or even "China" (cf. the English term 'sinologist' comes from the Greek word for 'Chinese'), but the most can be said safely is that verse 12 foresees many converts coming from far distant places, of which 'Sinim' was a notable example.[13]
Comfort for Jerusalem (49:14–26)
Verse 16
See, I have inscribed you on the palms of My hands;
Biblical translator and commentator Robert Lowth suggests that there was "some practice, common among the Jews at that time, of making marks on their hands or arms by punctures on the skin, with some sort of sign or representation of the city (i.e. Jerusalem) or temple, to shew their affection and zeal for it".[15]
Verse 22
Thus saith the Lord GOD,
Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people:
and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.[16]
↑Noyes, George Rapall (1880). A New Translation of the Hebrew Prophets: With an Introduction and Notes. Vol.1 (5ed.). American Unitarian Association. p.256.