Śrīpati was born in Rohinikhand in present-day Maharashtra, and lived during (c.1019–1066.[1] His father was Naga-deva (sometimes written as Namadeva) and his grandfather was Kesava.[2]
Śrīpati followed the teachings of Lalla, and wrote on astrology, astronomy and mathematics.[1] He was mainly focused on astrology, and his work on astronomy was aimed at supporting his research on astrology; his work on mathematics, in turn, was aimed at supporting his work on astronomy, such as the study of spheres.[2]
The work also contains the rules for the solution of simultaneous indeterminate equations of the first degree; these rules are similar to those given by Brahmagupta.[2]
Gaṇita-tilaka
Gaṇita-tilaka is an incomplete, 125-verse treatise on arithmetics, based on a work by Shridhara. Its lost portion possibly consisted of the verses 19-55 of Chapter 13 of Siddhānta-śekhara.[2]
Jyotiṣa-ratna-mālā
Jyotiṣa-ratna-mālā (Jyotisha-ratna-mala) is a 20-chapter text on astrology, based on the Jyotisha-ratna-kosha of Lalla. Śrīpati wrote a commentary on this work in Marathi language: this is one of the oldest surviving Marathi-language works.[2]
A tika or vivarana by Chaturbhuja Mishra, known from two manuscripts, the earliest of which is dated 1793[13]
A commentary by Mahadeva (fl. 1263), the nephew of Amaraja of Anandapura[14]
A didhiti by Indradattopadhyaya or Indradatta Upadhyaya[15]
Jātaka-paddhati
Jātaka-paddhati, also known as Śrīpati-paddhatiḥ (Shripati-paddhati), is an 8-chapter text on astrology.[2]
According to David Pingree, the text is "one of the fundamental textbooks for later Indian genethlialogy, contributing an impressive elaboration to the computation of the strengths of the planets and astrological places. It was enormously popular, as the large number of manuscripts, commentaries, and imitations attests."[16]
Hora-tantram Praibhasha, a Malayalam-language commentary[20]
Achyutha Pisharadi wrote Hora-sarochchaya, a 7-chapter adaptation of Jātaka-paddhati.[20]
Other
Daivajña-vallabha, a work on astrology, concludes with excerpts from several works of Varaha-mihira. Some writers attribute this work to Varaha-mihira,[2] but according to David Pingree, it is more likely to be Śrīpati's work.[21] Narayana (Narayana Pandita?) wrote Subodhini, a Hindi-language version of Daivajña-vallabha (1905).[22]
The Manasagari or Janma-patrika-paddhati attributed to Kalyana Rishi (fl. after 1629) includes extensive quotations and adaptations of content from Śrīpati's Ratnamala and Shripati-paddhati.[23] also he had given the most useful method of division
